Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. Beginning with protection of the family and respect for its “primary and vital mission of education” (114). This site uses Akismet to reduce spam. The Poverello “did not wage a war of words aimed at imposing doctrines; he simply spread the love of God”, the Pope writes, and “he became a father to all and inspired the vision  of a fraternal society” (2-4). by René Stockman | Oct 31, 2020 | Formation, Reflections | 0 comments. The encyclical offers eight The first chapter will be described by many as rather gloomy and pessimistic. Seeing Our Own Poverty, Clothing Ourselves in the Spirit of Jesus Christ, Fires at Churches are a Threat to the Expression of Religious Freedom. I read it all today. What is needed above all – the document reads – is global governance, an international collaboration for migration which implements long-term planning, going beyond single emergencies (132), on behalf of the supportive development of all peoples based on the principle of gratuitousness. Fratelli tutti (All Brothers) is the third encyclical of Pope Francis, subtitled "on fraternity and social friendship". If the dignity of human beings were respected and the rights of all were recognized, fresh and creative initiatives would emerge that would further the common good. The COVID-19 pandemic proved that we are all in the same boat where no one can save themselves on their own. Beginning with our common membership in the human family, from the  acknowledgement that we are brothers and sisters because we are the children of one Creator, all in the same boat, and hence we need to be aware that in a globalized and interconnected world, only together can we  be saved. The Pope also calls for establishing in society the concept of “full citizenship”, and  to reject the discriminatory use of the term “minorities” (129-131). The shadows plunge humanity into confusion, loneliness, and desolation. Therefore, it is heartening to see the Holy Father provides tangible ways to build a more just and fraternal world in our ordinary relationships, in social life, politics and institutions. He also makes use of texts sent to him through bishops’ conferences. Pope Francis has released his new Encyclical 'Fratelli Tutti' (all brothers) on Fraternity and Social Friendship. (Vatican Media), Looking at others as brothers and sisters to save ourselves and the world, Parolin: ‘Culture of fraternity, call to love’. In the eighth and final chapter, the Pontiff focuses on “Religions at the service of fraternity in our world” and again emphasizes that violence has no basis in religious convictions, but rather in their deformities. Apparently, very little has been learned from the past financial crisis and people have very quickly fallen back into a mentality of every man for himself. The document begins by explaining that our call to love others as brothers and sisters, even when they are far from us is a call to 'open fraternity', a love without borders. A short summary of the new encyclical, ‘Fratelli Tutti ... READ the report from Vatican News Or go HERE to read a long summary Pope Francis signed his latest encyclical October 3 at Assisi. But a better politics is also one that protects work, an “essential dimension of social life”, and seeks to ensure everyone the opportunity to develop their own abilities (162). Instead of the greater closeness that should result from it, the distance between each other is growing. “Fratelli tutti,” the encyclical’s opening words, means “All brothers” in Italian. On the contrary: one who suffers an injustice must vigorously defend his  rights in order to safeguard his dignity, a gift of God (241-242). With their lives “at stake” (37), fleeing from war, persecution, natural catastrophes, unscrupulous trafficking, ripped from their communities of origin, migrants are to be welcomed, protected, supported and integrated. There were many reactions from the Catholic community right away, mostly positive, but the publication of the encyclical did not go unnoticed on a global scale either. On the eve of the feast of Saint Francis of Assisi, 4 October 2020, Pope Francis published his third encyclical letter: ‘Fratelli tutti‘. Others who are different from us are a gift and an enrichment for all, Francis writes, because differences represent an opportunity for growth (133-135). A short summary of Pope Francis’ Social Encyclical “Fratelli tutti”. But at the same time, we need to respect the right to seek a better life elsewhere. In a society, everyone must feel “at home”, the Pope writes. When we come upon an injured stranger Francis expresses just as clear a position with regard to the death penalty: it is  inadmissible and must be abolished worldwide, because “not even a murderer loses his personal dignity” – the Pope writes – “and God himself pledges to guarantee this”. Bro. With the falling birth rate, there is a strong growth in the older population, which is suffering from ever-increasing loneliness and neglect, which emerged so poignantly during the recent and current pandemic. 'Fratelli tutti', a summary of Pope Francis' seven-year pontificate by Bernardo Cervellera The pontiff's attempt is to push everyone towards universal fraternity. Attention to the common good and concern for integral human development, in fact, concern humanity, and all that is human concerns the Church, according to evangelical principals (276-278). These have become hollow terms that are now used to dominate others. Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. Highlights from presentation of “Fratelli tutti”, Fratelli tutti: 'Don't just read it, pray it', Pope introduces his new Encyclical after Angelus. A fraternal society, therefore, will be one that promotes educating in dialogue in order to defeat the “virus” of “radical individualism” (105) and to allow everyone to give the best of themselves. Are women’s rights guaranteed everywhere? True wisdom grows through living encounters with reality and not by surfing the internet for hours on end every day to gather seemingly endless information. Specifically, the Pope points to several “indispensable steps, especially in response to those who are fleeing grave humanitarian crises”: to increase and simplify the granting of visas; to open humanitarian corridors; to assure lodging, security and essential services; to offer opportunities for employment and training; to favour family reunification; to protect minors; to guarantee religious freedom and promote social inclusion. Required fields are marked *. Encyclical Letter Fratelli Tutti of the Holy Father Pope Francis – On Fraternity And Social Friendship Pope Francis signed his new encyclical, Fratelli Tutti Oct. 3, 2020, during a visit to Assisi, when the Holy Father celebrated Mass at the tomb of his namesake, Saint Francis of Assisi. Fratelli Tutti Reflection and Discussion Series Virtual Exploration of Pope Francis' New Encyclical, Fratelli Tutti Pope Francis has delivered a message to the world’s 1.2 billion Catholics and people of goodwill everywhere which aims to soothe the fear caused by the coronavirus pandemic and unite communities riven by racism, inequality and climate change. The strength of Pope Francis is precisely that he does not stop calling on us to break our complacency and to feel jointly responsible for the common good. Lastly, reminding religious leaders of their role as “authentic mediators” who expend themselves in order to build peace, Francis quotes the “Document on Human Fraternity for World Peace and Living Together”, which he signed on 4 February 2019 in Abu Dhabi, along with the Grand Imam of Al-Azhar,  Ahmad Al-Tayyib: from that milestone of interreligious dialogue, the Pontiff returns to the appeal that, in the name of human fraternity, dialogue be adopted as the way, common cooperation as conduct, and mutual knowledge as method and standard (285). The Pope also calls for establishing in society the concept of “full citizenship”, and  to reject the discriminatory use of the term “minorities” (129-131). But at the same time, we need to respect the right to seek a better life elsewhere. It seems that human rights are not the same for all people in the world. The shadows plunge humanity into confusion, loneliness, and desolation. The Encyclical also places specific emphasis on the issue of foreign debt: subject to the principal that it must be paid, it is hoped nonetheless that this does not compromise the growth and subsistence of the poorest countries (126). In this two part news article, Fr Mark Paver from the parish of Our Lady of Hope, Salford, shares a summary of his reflections on Pope Francis’ newest encylical Fratelli Tutti. For many phenomena that we see evolving on a global level and that are being considered here, we also see on a small scale in our own hearts and in the small communities to which we belong. The right to live with dignity cannot be denied to anyone, the Pope again affirms, and since rights have no borders, no one can remain excluded, regardless of  where they are born (121). Instead, it promotes a mentality of fear, insecurity, loneliness, and creates a terrain for mafia groups. The first step is to become more and more aware of reality and to do so in an objective and correct way, without allowing ourselves to be dragged along by opinion formers who have intentions other than to proclaim the truth. What is needed above all – the document reads – is global governance, an international collaboration for migration which implements long-term planning, going beyond single emergencies (132), on behalf of the supportive development of all peoples based on the principle of gratuitousness. How many wars are not waged and how many persecutions do not take place based on racial or religious grounds? In a world where walls are being erected to shield oneself from others because one supposedly fears the other, one cannot speak of peace. The Document on Human Fraternity signed by Francis and the Grand Imam of Al-Azhar in February 2019 is an inspirational influence cited many times. In it, the Pope emphasizes that, in  an unhealthy society that turns its back on suffering and that is “illiterate” in caring for the frail and vulnerable (64-65), we are all called – just like the Good Samaritan – to become neighbours to others (81), overcoming prejudices, personal interests, historic and cultural barriers. From the sixth chapter, “Dialogue and friendship in society”, further emerges the concept of life as the “art of encounter” with everyone, even with the world’s peripheries and with original peoples, because “each of us can learn something from others. The fact is that virtual communication can never replace personal encounters. And with that we move on to the next chapter that wants to go deeper into precisely that. But is it proportionate to the same progress morally and spiritually? As the person in charge within an international congregation that fulfils a clear mission in the world, more specifically in the world of education and health care, on the basis of its own charism, Bro. This is mainly the question that “ Fratelli tutti ” is intended to answer: the Pope describes it as a “Social Encyclical” (6) which borrows the title of the “Admonitions” of Saint Francis of Assisi, who used these words to “address his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel” (1). That is why we cannot close our eyes to this global tragedy that we are facing today. With the money invested in weapons, the Pope suggests instead the establishment of a global fund  for the elimination of hunger (255-262). Unnecessary migration needs to be avoided, the Pontiff affirms, by creating concrete opportunities to live with dignity in the countries of origin. Everyone will read this encyclical from their specific background, from their own life story, and from the position they have in society. With their lives “at stake” (37), fleeing from war, persecution, natural catastrophes, unscrupulous trafficking, ripped from their communities of origin, migrants are to be welcomed, protected, supported and integrated. “FRATELLI TUTTI”. “Fratelli tutti”: short summary of Pope Francis's Social Encyclical (Vatican News) No one is useless and no one is expendable” (215). What always perishes first is the spirit of fraternity, which should be the cement and the calling of our human family. I wish to do so as the person in charge within an international congregation that fulfils a clear mission in the world, more specifically in the world of education and health care, on the basis of its own charism. Source: Brothers of Charity Website. Who are the first victims here? Terrorism must not be supported with either money or weapons, much less with media coverage, because it is an international crime against security and world peace, and as such must be condemned (282-283). Thus, “deplorable” acts, such as acts of terrorism, are not due to religion but to erroneous interpretations of religious texts, as well as “policies linked to hunger, poverty, injustice, oppression”. It gives a razor-sharp analysis of the current world view and the partial destruction of the dream of being able to grow towards a greater unification on a global level. Fratelli Tutti is the second social encyclical in five years, a rather unique case in Church history. And, in the ongoing fight against COVID-19 and its prevention, will the so-called ‘useless’ groups once again be relegated to second place? Meanwhile, part of the second and the entire fourth chapter are dedicated to the theme of migration, the latter, entitled “A heart open to the whole world”. Peace-building is “an open-ended endeavour, a never-ending task”, the Pope continues, and thus it is important to place the human person, his or her dignity and the common good at the centre of all activity (230-232). “Fratelli tutti”: long summary of Pope Francis's Social Encyclical Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. As a method I choose a short summary of each chapter followed by a more personal reflection. René Stockman, Do refugees suddenly have less value, less importance, and have fewer rights simply because they are refugees? Others who are different from us are a gift and an enrichment for all, Francis writes, because differences represent an opportunity for growth (133-135). Some seem to forget their history and others deny their tradition, which leads to new forms of cultural colonialism. This is mainly the question that “Fratelli tutti” is intended to answer: the Pope describes it as a “Social Encyclical” (6) which borrows the title of the “Admonitions” of Saint Francis of Assisi, who used these words to “address his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel” (Par 1). True dialogue, indeed, is what allows one to respect the point of view of others, their legitimate interests and, above all, the truth of human dignity. Never before have so many people been on the run in search of greater security for themselves and their families. Today, Pope Francis released Fratelli Tutti. New forms of criminal activity are emerging through these media, as well as personal addictions and the illusion that a virtual world can replace the real world. The concern for our common home, which the world is after all, is by no means a concern for the economic powers that are only interested in making a quick profit. 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